Who / What are the Jews

Basically, Jews are descendants of Judah ( Yehudah ), one of the twelve tribes of Israel. The nation of Judah was the Southern kingdom which was formed when Israel was divided. Judah included the tribe of Benjamin (Binyamin) and part of Levi.

The Jews are not all the same and you can't make generalizations about what they believe or practice.

Here are a few distinctions between Jews.

Israeli

Jews living in the state of Israel. Those who have made aliyah (immigrated to Israel) or descendants of those who did. Plus the very small number descended from families who never left.

Diaspora

The Jews who live in other nations around the world, having not returned to their homeland after the exile imposed by the Romans in 70CE.

There are still more Jews in the USA than there are in Israel.

Olim Recent immigrants to Israel

Sabra Israelis born in Israel

Ashkenazi Jews from Christian lands - mostly Northern Europe.

Sephardi Jews from Muslim lands - Middle East, North Africa and Spain

Religious

Secular

Within the religious, there are . . . .

Hasidim	Followers of a particular leader / school of Rabbinic Judaism - from Ashkenazi tradition.
Orthodox	Traditionally observant Jews
Reform, Liberal, Progressive	Observant Jews who follow a less rigid, more modern interpretation of Judaism
Karaite	Jews who accept only the *Tanakh* (Old Testament) and not the teachings of the Rabbis. (see below )
Messianic Jews	Jews who have accepted Yeshua as being the Jewish Messiah. Messianic believers vary from some whose gatherings resemble Christian meetings through those working in a more Jewish framework, to those who are working out their own way; sometimes in secret.

This brings us to an important division that existed in the time of Yeshua's ministry

Pharisees Parush - Parushim

The party Yeshua clashed with most frequently.

An essential part of their system was the belief in an oral Torah being given to Moshe at the same time as the written Torah (the first five books of the Bible) Their system included the assertion that the oral Torah gave them authority to add practices and teachings to the body of the oral Torah which could even override the written Torah.

Saducees Tzadokim

The descendants of Tzadok - the priest

In first century times, a sect of the saducees did not believe in the resurrection. These were the ones with whom Yeshua disputed ( )

The Saducees lost their role and their significance with the destruction of the second Temple.

It was Pharisaic Judaism which survived and became Rabbinic Judaism. Thus the closest distinction to be drawn in the present day is between . . .

Rabinnic Judaism

Karaite Judaism

Within this comparison can be seen a major reason why Yeshua was at odds with the Pharisees of his day, and why religious Jews still have more difficulties with Yeshua than just his Messianic claims. Yeshua was not advocating departure from the written Torah (see ) but from the added commandments which the Pharisees held as even more important. This is an area of confusion, even among evangelical Christians. Many see Yeshua's disputes about washing hands etc as putting aside Torah commandments; indeed freeing us from THE LAW. Yeshua did not put aside any command from the written Torah. You could check this out - or you could read the excellent book by Nehemiah Gordon, "The Hebrew Yeshua vs the Greek Jesus."

Nehemiah Gordon was raised as a Pharisee but became a Karaite from a conviction that the Pharisaic tradition was negating the Torah by the additions it made in the Mishna and the Talmud - which collected the "Oral Torah" and the teachings of revered rabbis and sages.

The centre point of his teaching concerns the dispute recorded in Matthew 23 v3, in which Yeshua appears to first condemn the Pharisees for their error and the burdens they impose on men, and then tells us to follow whatever they teach. Surely a teacher of such integrity as Yeshua would not do such a thing!

This is where Nehemiah Gordon's clarity of scholarship and specialist knowledge of Semitic texts enabled him to make a major breakthrough. He discovered that there is a Hebrew version of Matthew's gospel, which although not as ancient as could be desired, contains enough textual evidence to prove that Matthew originally wrote his gospel in Hebrew and that all Greek versions were translations from Hebrew.

The Hebrew of this passage reveals that Yeshua was not contradicting himself but was making a subtle point, which depended on one letter's difference in the Hebrew text (the difference between "them" and "him" ) to tell people to obey Moshe and not the people who sat in the seat of Moshe. ( Read Nehemiah's book to understand these important truths - I will give away no more than the above.)

This book also throws light on the dispute over washing hands before eating (Matthew 15 v2-3) and on taking oaths (Matthew 5 v33) In every case it proves the integrity of Yeshua's teaching and clears up a difficulty with Greek based interpretations.

It is surely another sign of the amazing things God is doing that a Karaite, who does not believe that Yeshua is the Jewish Messiah, has been raised up to give such important understanding about Yeshua to Christians. It is also very significant to Messianic believers who are attempting to reconcile their trust in Yeshua as the Jewish Messiah with a form of Judaism which still includes a nineteenth prayer in the "Shemoneh Esrei" (eighteen) which puts a curse on those who follow the teacher Yeshua from Natzeret.

We all need to understand the distinction between . . . . . .

Following the Torah (Genesis, Exodus, Leviticus, Numbers & Deuteronomy) and the rest of the Tanakh without adding to it or taking away from it.

Following the teachings and traditions of the Rabbis when they conflict with the Torah. (Oral Torah, Mishna and Talmud)

This distinction would appear to make it more difficult than we might wish to identify closely with Jewish people. However, perhaps understanding the problem brings us a step closer to overcoming it; or allowing God to overcome it.

Before condemning the Pharisees too enthusiastically - do we add traditions, forms of righteousness and requirements to the scriptures and the gospel with which we have been entrusted?

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